Ancestors

PeriodNodeTransfer
c. 1520–1600Mannerist religious painting (Pontormo, Rosso Fiorentino, El Greco)Distortion of anatomy, elongated limbs, emotionally heightened off-balance compositions. Baselitz acknowledged this during his 1965 Florentine scholarship; the Helden series absorbs its melancholia.
1905–1913Die Brücke (Kirchner, Heckel, Schmidt-Rottluff)Raw color, anti-academic figuration, the nude as exposed nerve. Critics invoke this as the named genealogy; Baselitz cited it less often than Mannerism.
1911–1914Der Blaue Reiter (Kandinsky, Marc, Macke)Spiritual intensity through color and animal motif; the German landscape as loaded symbol. More critic-imposed than painter-claimed.
1910s–1940sMax BeckmannMonolithic figures in compressed space, the triptych as moral tribunal, the body as political symbol. Beckmann is the most frequently cited pre-war ancestor by the painters themselves.
1930s–1950sSoviet socialist realismMonumental figuration and theatrical scale. Baselitz grew up under it; his early works invert the heroic subject into obscenity and defeat. The scale remains; the sign is reversed.
1940s–1960sArt Brut / Eastern European outsider artDeliberately crude, anti-proportional, aggressively ugly. Baselitz and Schönebeck praised schizophrenia and outsider status in the Pandämonium manifestos.
1960s–1970sJoseph Beuys at Düsseldorf AcademyThe erweiterter Kunstbegriff, shamanic performance, pedagogical authority. Kiefer was Beuys’s student; the broader Düsseldorf milieu shaped Capitalist Realism and the Neo-Expressionists alike.
1963Capitalist Realism (Richter, Polke, Lueg, Kuttner)Parallel German return-to-the-image; satirical distance, photo-mechanical mediation, commodity critique. Same generation, same academies, opposite temperaments. The Neo-Expressionists chose vehemence where Capitalist Realism chose irony.

The core scene

YearNodeTransfer
1961–1962Baselitz + Schönebeck, Pandämonium manifestosThe founding declaration: outsider art, schizophrenia, and the irrational as necessary responses to conformist West German culture. Schönebeck dropped out around 1964; Baselitz carried the project forward alone.
1963Die große Nacht im Eimer and the Galerie Werner & Katz seizureThe scandal made Baselitz briefly famous; it established the pattern of raw figuration as deliberate provocation against polite post-war society.
1965–1966Baselitz, Helden series (Florence)Solitary tragic wanderers in rubble landscapes. The anti-hero as formal device: monumental scale, defeated body, ironic national myth.
1969Baselitz, Der Wald auf dem KopfThe first inverted painting. Formalist strategy to strip narrative from figuration while preserving it as structure. Becomes his signature device for decades.
Late 1960sLüpertz, dithyrambic paintingsVehement paint as manifesto; Bacchic scale and aggressive gesture.
Late 1960sPenck, Standart theory and paintingsSigns, figures, and a universal pictorial language conceived under East German surveillance.
1968–1970Immendorff, LIDL AkademieAnti-academy protests, happening-oriented political action.
1969Kiefer, Heroische Sinnbilder photographsNazi-salute reenactments at European historic sites. The identification-with-perpetrator strategy that defines his entire career.
1977–1984Immendorff, Café Deutschland seriesThe divided Germany as nightclub: crowded tables, national symbols, political allegory in saturated color.
Late 1970sKiefer, Wege der Weltweisheit woodcutsGerman cultural figures arranged in forest compositions; the woodcut medium as deliberate engagement with Expressionist and propaganda histories.
1980Kiefer at Venice Biennale German PavilionThe Hochsommer and Märkischer Sand cycle provokes scandal. Baselitz curates/organizes the pavilion; the controversy marks Neo-Expressionism’s international breakthrough.
1981”A New Spirit in Painting,” Royal Academy, LondonChristos Joachimides, Norman Rosenthal, Nicholas Serota curate. International canonization.
1982Documenta 7, Kassel (Rudi Fuchs)Institutional ratification.
1982”Zeitgeist,” Martin-Gropius-Bau, BerlinThe German-side companion exhibition; Joachimides and Rosenthal curate against the backdrop of the Wall.
Early 1980sJunge Wilden Berlin (Salomé, Fetting, Castelli, Middendorf)Next-generation extension: punk energy, club nightlife, queer subject matter, neon-inflected color. Galerie am Moritzplatz, Kreuzberg.

Descendants and adjacent branches

PeriodNodeTransfer
1980Italian Transavanguardia (Cucchi, Chia, Clemente, Paladino, De Maria; theorized by Bonito Oliva)Parallel European return to figuration, myth, and traditional media. Mediterranean classicism where Germans chose Teutonic heaviness. Both rejected 1970s conceptual orthodoxy.
1979–1985American Neo-Expressionism (Schnabel, Salle, Fischl, Basquiat)Large scale, aggressive brushwork, interdisciplinary appropriation. The Mary Boone Gallery and Tony Shafrazi as New York commercial infrastructure. American painters lacked the direct fascist/Holocaust trauma; they engaged suburban ennui, media saturation, racial violence, sexual voyeurism.
1987–1988Junge Wilden market collapseRapid rise and fall damages the older painters’ reception. Some critics treat the next generation as market-driven imitation that poisoned the well.
1990sContemporary figurative painting (Tuymans, Dumas, Doig)Cooler, more mediated returns to the figure. Neo-Expressionism’s heat is dialed down; the photographic source and the archive replace mythic immediate presence.
2013Baselitz, Der Spiegel interviewThe 2013 statement that women cannot paint as well as men reopens the movement’s machismo question in public. Not a descendant, but a late echo that reactivates the dispute.

See also